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Why doesn't Shulchan Aruch include the laws of destroying fruit trees?
The Next CEO of Stack OverflowAnonymous glosses in the Shulchan AruchWhy do we make a blessing on the blossoming of fruit trees (birkat hailanot)?Why is the Shulchan Aruch definitive?Why is there such fervor to say the blessing on blossoming fruit trees?Who authored the topic - division headings in the Shulchan Aruch?Why isn't maakeh in the Tur?5th part of the shulchan aruchWhat is the Shulchan Aruch Ha'Arizal?Consistent philosophy in the Shulchan AruchLearning to translate the Shulchan Aruch
Despite clear halachos that apply nowadays and codification in Rambam's Mishneh Torah, Rif, Rosh and Semag, and discussion by a host of other commentaries, as far as I (and the Taz, YD 116:6) can tell, the Tur and Shulchan Aruch do not discuss the laws of destroying trees/Bal Tashchis anywhere. Why is this? (Sources, please!)
halacha shulchan-aruch trees tur
asked 4 hours ago
רבות מחשבותרבות מחשבות
14.6k129122
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Despite clear halachos that apply nowadays and codification in Rambam's Mishneh Torah, Rif, Rosh and Semag, and discussion by a host of other commentaries, as far as I (and the Taz, YD 116:6) can tell, the Tur and Shulchan Aruch do not discuss the laws of destroying trees/Bal Tashchis anywhere. Why is this? (Sources, please!)
halacha shulchan-aruch trees tur
asked 4 hours ago
רבות מחשבותרבות מחשבות
14.6k129122
1
It's not the only thing missing
– Double AA♦
4 hours ago
2
@DoubleAA certainly true, but I would ask questions on other cases that were discussed in earlier codes as well...
– רבות מחשבות
3 hours ago
add a comment |
Despite clear halachos that apply nowadays and codification in Rambam's Mishneh Torah, Rif, Rosh and Semag, and discussion by a host of other commentaries, as far as I (and the Taz, YD 116:6) can tell, the Tur and Shulchan Aruch do not discuss the laws of destroying trees/Bal Tashchis anywhere. Why is this? (Sources, please!)
halacha shulchan-aruch trees tur
asked 4 hours ago
רבות מחשבותרבות מחשבות
14.6k129122
Despite clear halachos that apply nowadays and codification in Rambam's Mishneh Torah, Rif, Rosh and Semag, and discussion by a host of other commentaries, as far as I (and the Taz, YD 116:6) can tell, the Tur and Shulchan Aruch do not discuss the laws of destroying trees/Bal Tashchis anywhere. Why is this? (Sources, please!)
halacha shulchan-aruch trees tur
halacha shulchan-aruch trees tur
asked 4 hours ago
רבות מחשבותרבות מחשבות
14.6k129122
asked 4 hours ago
רבות מחשבותרבות מחשבות
14.6k129122
edited 3 hours ago
רבות מחשבות
asked 4 hours ago
רבות מחשבותרבות מחשבות
14.6k129122
asked 4 hours ago
רבות מחשבותרבות מחשבות
14.6k129122
asked 4 hours ago
רבות מחשבותרבות מחשבות
14.6k129122
14.6k129122
1
It's not the only thing missing
– Double AA♦
4 hours ago
2
@DoubleAA certainly true, but I would ask questions on other cases that were discussed in earlier codes as well...
– רבות מחשבות
3 hours ago
add a comment |
1
It's not the only thing missing
– Double AA♦
4 hours ago
2
@DoubleAA certainly true, but I would ask questions on other cases that were discussed in earlier codes as well...
– רבות מחשבות
3 hours ago
1
1
It's not the only thing missing
– Double AA♦
4 hours ago
It's not the only thing missing
– Double AA♦
4 hours ago
2
2
@DoubleAA certainly true, but I would ask questions on other cases that were discussed in earlier codes as well...
– רבות מחשבות
3 hours ago
@DoubleAA certainly true, but I would ask questions on other cases that were discussed in earlier codes as well...
– רבות מחשבות
3 hours ago
add a comment |
1 Answer
1
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oldest
votes
R. Jacob Reischer addresses this in a responsum:
Shu"t Shevut Yaakov 1:159
גם על הטור אין תימא כל כך דאף דלאו בפירוש אתמר מכללא אתמר כיון דאיסור לקצוץ אילנות הוא לאו דוקא אלא ה"ה כל המאבד דרך השחתה עובר בלא תשחית כלשון הרמב"ם ואיסורא דבל תשחית מוזכר כמה פעמים בטור וכמבואר בי"ד הל' אבילות סי' שמ"ט וסי' ש"ן ע"ש והיתרא דמותר לקוץ במקום דמזיק לאחריני מבואר כמה פעמים בטור ח"מ סי' קנ"ה יע"ש כל זה נ"ל ברור
There is also not such a question on the Tur, because even if it is not said explicitly it is said implicitly – since the prohibition of cutting trees is not specific, rather anyone who destroys in a destructive manner violates bal tashchit, as expressed by Rambam. And the prohibition of bal tashchit is mentioned many times in the Tur, as is clarified in Y.D. Hilchot Aveilut 349 and 350 see there. And the exemption that it is permissible to cut in a place where it harms others is clarified many times in the Tur, in C.M. 155 see there. All this seems clear to me.
answered 3 hours ago
AlexAlex
22.9k156130
add a comment |
1 Answer
1
active
oldest
votes
1 Answer
1
active
oldest
votes
active
oldest
votes
active
oldest
votes
R. Jacob Reischer addresses this in a responsum:
Shu"t Shevut Yaakov 1:159
גם על הטור אין תימא כל כך דאף דלאו בפירוש אתמר מכללא אתמר כיון דאיסור לקצוץ אילנות הוא לאו דוקא אלא ה"ה כל המאבד דרך השחתה עובר בלא תשחית כלשון הרמב"ם ואיסורא דבל תשחית מוזכר כמה פעמים בטור וכמבואר בי"ד הל' אבילות סי' שמ"ט וסי' ש"ן ע"ש והיתרא דמותר לקוץ במקום דמזיק לאחריני מבואר כמה פעמים בטור ח"מ סי' קנ"ה יע"ש כל זה נ"ל ברור
There is also not such a question on the Tur, because even if it is not said explicitly it is said implicitly – since the prohibition of cutting trees is not specific, rather anyone who destroys in a destructive manner violates bal tashchit, as expressed by Rambam. And the prohibition of bal tashchit is mentioned many times in the Tur, as is clarified in Y.D. Hilchot Aveilut 349 and 350 see there. And the exemption that it is permissible to cut in a place where it harms others is clarified many times in the Tur, in C.M. 155 see there. All this seems clear to me.
answered 3 hours ago
AlexAlex
22.9k156130
add a comment |
R. Jacob Reischer addresses this in a responsum:
Shu"t Shevut Yaakov 1:159
גם על הטור אין תימא כל כך דאף דלאו בפירוש אתמר מכללא אתמר כיון דאיסור לקצוץ אילנות הוא לאו דוקא אלא ה"ה כל המאבד דרך השחתה עובר בלא תשחית כלשון הרמב"ם ואיסורא דבל תשחית מוזכר כמה פעמים בטור וכמבואר בי"ד הל' אבילות סי' שמ"ט וסי' ש"ן ע"ש והיתרא דמותר לקוץ במקום דמזיק לאחריני מבואר כמה פעמים בטור ח"מ סי' קנ"ה יע"ש כל זה נ"ל ברור
There is also not such a question on the Tur, because even if it is not said explicitly it is said implicitly – since the prohibition of cutting trees is not specific, rather anyone who destroys in a destructive manner violates bal tashchit, as expressed by Rambam. And the prohibition of bal tashchit is mentioned many times in the Tur, as is clarified in Y.D. Hilchot Aveilut 349 and 350 see there. And the exemption that it is permissible to cut in a place where it harms others is clarified many times in the Tur, in C.M. 155 see there. All this seems clear to me.
answered 3 hours ago
AlexAlex
22.9k156130
add a comment |
R. Jacob Reischer addresses this in a responsum:
Shu"t Shevut Yaakov 1:159
גם על הטור אין תימא כל כך דאף דלאו בפירוש אתמר מכללא אתמר כיון דאיסור לקצוץ אילנות הוא לאו דוקא אלא ה"ה כל המאבד דרך השחתה עובר בלא תשחית כלשון הרמב"ם ואיסורא דבל תשחית מוזכר כמה פעמים בטור וכמבואר בי"ד הל' אבילות סי' שמ"ט וסי' ש"ן ע"ש והיתרא דמותר לקוץ במקום דמזיק לאחריני מבואר כמה פעמים בטור ח"מ סי' קנ"ה יע"ש כל זה נ"ל ברור
There is also not such a question on the Tur, because even if it is not said explicitly it is said implicitly – since the prohibition of cutting trees is not specific, rather anyone who destroys in a destructive manner violates bal tashchit, as expressed by Rambam. And the prohibition of bal tashchit is mentioned many times in the Tur, as is clarified in Y.D. Hilchot Aveilut 349 and 350 see there. And the exemption that it is permissible to cut in a place where it harms others is clarified many times in the Tur, in C.M. 155 see there. All this seems clear to me.
answered 3 hours ago
AlexAlex
22.9k156130
R. Jacob Reischer addresses this in a responsum:
Shu"t Shevut Yaakov 1:159
גם על הטור אין תימא כל כך דאף דלאו בפירוש אתמר מכללא אתמר כיון דאיסור לקצוץ אילנות הוא לאו דוקא אלא ה"ה כל המאבד דרך השחתה עובר בלא תשחית כלשון הרמב"ם ואיסורא דבל תשחית מוזכר כמה פעמים בטור וכמבואר בי"ד הל' אבילות סי' שמ"ט וסי' ש"ן ע"ש והיתרא דמותר לקוץ במקום דמזיק לאחריני מבואר כמה פעמים בטור ח"מ סי' קנ"ה יע"ש כל זה נ"ל ברור
There is also not such a question on the Tur, because even if it is not said explicitly it is said implicitly – since the prohibition of cutting trees is not specific, rather anyone who destroys in a destructive manner violates bal tashchit, as expressed by Rambam. And the prohibition of bal tashchit is mentioned many times in the Tur, as is clarified in Y.D. Hilchot Aveilut 349 and 350 see there. And the exemption that it is permissible to cut in a place where it harms others is clarified many times in the Tur, in C.M. 155 see there. All this seems clear to me.
answered 3 hours ago
AlexAlex
22.9k156130
answered 3 hours ago
AlexAlex
22.9k156130
answered 3 hours ago
AlexAlex
22.9k156130
answered 3 hours ago
AlexAlex
22.9k156130
22.9k156130
add a comment |
add a comment |
1
It's not the only thing missing
– Double AA♦
4 hours ago
2
@DoubleAA certainly true, but I would ask questions on other cases that were discussed in earlier codes as well...
– רבות מחשבות
3 hours ago