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Non-Jewish family in an Orthodox Jewish Wedding



Parashat Metzora+Hagadol
Pesach/PassoverChildren of Converts and Specific halachosConverts, kibbud av v'eim, and non-Jewish holidaysDoes a halachically circumcised non-Jew need Hatafat Dam when converting?Do the parents of a convert merit in the afterlife for their child's decision?What is the definition of Zera Yisrael? Please read descriptionIf husband becomes Jewish during pregnancy of Jewish wife, is he considered the baby's father?Ger Tzedek/Tzadik earliest sources and definitionPurpose of “tana'im” todayCan one attend a wedding ceremony where one partner had a non-Orthodox conversion?If a convert is already a descendant of Abraham, does he become Ben Avraham Avinu?










4















In a case of a Ger/Convert, what role can non-Jewish parents play at the wedding ceremony?



Halachically can the parents accompany their child down the aisle? Could they stand under the Chuppa?



Any sources on the topic would be much appreciated










share|improve this question



















  • 2





    Is walking down an aisle or standing near something a Halakhically meaningful act? Who cares who walks wherever before a wedding? If you could give a reason Judaism might care about those things I might understand why there'd be discussion of a gentile's participation.

    – Double AA
    3 hours ago











  • The Rema in Yoreh Deah in שצא:ג. discusses the concept of leading the groom down the aisle.... וכן יוכל להכניס חתן כדרך ארצנו ששני אנשים מכניסין החתן תחת החופה

    – El Shteiger
    3 hours ago







  • 1





    @ElShteiger Always include relevant information in the post itself

    – DonielF
    1 hour ago















4















In a case of a Ger/Convert, what role can non-Jewish parents play at the wedding ceremony?



Halachically can the parents accompany their child down the aisle? Could they stand under the Chuppa?



Any sources on the topic would be much appreciated










share|improve this question



















  • 2





    Is walking down an aisle or standing near something a Halakhically meaningful act? Who cares who walks wherever before a wedding? If you could give a reason Judaism might care about those things I might understand why there'd be discussion of a gentile's participation.

    – Double AA
    3 hours ago











  • The Rema in Yoreh Deah in שצא:ג. discusses the concept of leading the groom down the aisle.... וכן יוכל להכניס חתן כדרך ארצנו ששני אנשים מכניסין החתן תחת החופה

    – El Shteiger
    3 hours ago







  • 1





    @ElShteiger Always include relevant information in the post itself

    – DonielF
    1 hour ago













4












4








4








In a case of a Ger/Convert, what role can non-Jewish parents play at the wedding ceremony?



Halachically can the parents accompany their child down the aisle? Could they stand under the Chuppa?



Any sources on the topic would be much appreciated










share|improve this question
















In a case of a Ger/Convert, what role can non-Jewish parents play at the wedding ceremony?



Halachically can the parents accompany their child down the aisle? Could they stand under the Chuppa?



Any sources on the topic would be much appreciated







halacha gentiles conversion-to-judaism wedding






share|improve this question















share|improve this question













share|improve this question




share|improve this question








edited 51 mins ago









Y     e     z

46.5k375209




46.5k375209










asked 4 hours ago









El ShteigerEl Shteiger

1,236917




1,236917







  • 2





    Is walking down an aisle or standing near something a Halakhically meaningful act? Who cares who walks wherever before a wedding? If you could give a reason Judaism might care about those things I might understand why there'd be discussion of a gentile's participation.

    – Double AA
    3 hours ago











  • The Rema in Yoreh Deah in שצא:ג. discusses the concept of leading the groom down the aisle.... וכן יוכל להכניס חתן כדרך ארצנו ששני אנשים מכניסין החתן תחת החופה

    – El Shteiger
    3 hours ago







  • 1





    @ElShteiger Always include relevant information in the post itself

    – DonielF
    1 hour ago












  • 2





    Is walking down an aisle or standing near something a Halakhically meaningful act? Who cares who walks wherever before a wedding? If you could give a reason Judaism might care about those things I might understand why there'd be discussion of a gentile's participation.

    – Double AA
    3 hours ago











  • The Rema in Yoreh Deah in שצא:ג. discusses the concept of leading the groom down the aisle.... וכן יוכל להכניס חתן כדרך ארצנו ששני אנשים מכניסין החתן תחת החופה

    – El Shteiger
    3 hours ago







  • 1





    @ElShteiger Always include relevant information in the post itself

    – DonielF
    1 hour ago







2




2





Is walking down an aisle or standing near something a Halakhically meaningful act? Who cares who walks wherever before a wedding? If you could give a reason Judaism might care about those things I might understand why there'd be discussion of a gentile's participation.

– Double AA
3 hours ago





Is walking down an aisle or standing near something a Halakhically meaningful act? Who cares who walks wherever before a wedding? If you could give a reason Judaism might care about those things I might understand why there'd be discussion of a gentile's participation.

– Double AA
3 hours ago













The Rema in Yoreh Deah in שצא:ג. discusses the concept of leading the groom down the aisle.... וכן יוכל להכניס חתן כדרך ארצנו ששני אנשים מכניסין החתן תחת החופה

– El Shteiger
3 hours ago






The Rema in Yoreh Deah in שצא:ג. discusses the concept of leading the groom down the aisle.... וכן יוכל להכניס חתן כדרך ארצנו ששני אנשים מכניסין החתן תחת החופה

– El Shteiger
3 hours ago





1




1





@ElShteiger Always include relevant information in the post itself

– DonielF
1 hour ago





@ElShteiger Always include relevant information in the post itself

– DonielF
1 hour ago










1 Answer
1






active

oldest

votes


















2














I was involved with someone who had the following situation (I don't know the sources involved in the decision, just the guidance that was given. HaRav Tzvi Berkowitz was the Rav being consulted):



The groom of the father was Jewish, but his mother was not, and the groom had converted. However, it was not publicly known that he had converted. The parents of the bride were divorced. Some consider it a bad siman for a divorced couple to walk the child to the chuppah, and therefore it was decided that the fathers would walk down the groom, and the mothers would walk down the bride. However, this left the bride being walked down to the aisle by a divorced woman and a non-Jew. Therefore, an older couple who were very close to the family of the bride walked a short distance behind the bride to escort her to the chuppah. The older couple veered off before the chuppah, and the groom and bride both had their parents with them under the chuppah.



I included all of the details so that I wouldn't be misrepresenting anything, but peeling away some of the complications, it does seem that a) if non-Jewish parents are walking a child down, it would be better to have another couple be co-escorts, which can be done by following behind, and b) a non-Jewish parent can stand under the chuppah with their child.






share|improve this answer






























    1 Answer
    1






    active

    oldest

    votes








    1 Answer
    1






    active

    oldest

    votes









    active

    oldest

    votes






    active

    oldest

    votes









    2














    I was involved with someone who had the following situation (I don't know the sources involved in the decision, just the guidance that was given. HaRav Tzvi Berkowitz was the Rav being consulted):



    The groom of the father was Jewish, but his mother was not, and the groom had converted. However, it was not publicly known that he had converted. The parents of the bride were divorced. Some consider it a bad siman for a divorced couple to walk the child to the chuppah, and therefore it was decided that the fathers would walk down the groom, and the mothers would walk down the bride. However, this left the bride being walked down to the aisle by a divorced woman and a non-Jew. Therefore, an older couple who were very close to the family of the bride walked a short distance behind the bride to escort her to the chuppah. The older couple veered off before the chuppah, and the groom and bride both had their parents with them under the chuppah.



    I included all of the details so that I wouldn't be misrepresenting anything, but peeling away some of the complications, it does seem that a) if non-Jewish parents are walking a child down, it would be better to have another couple be co-escorts, which can be done by following behind, and b) a non-Jewish parent can stand under the chuppah with their child.






    share|improve this answer



























      2














      I was involved with someone who had the following situation (I don't know the sources involved in the decision, just the guidance that was given. HaRav Tzvi Berkowitz was the Rav being consulted):



      The groom of the father was Jewish, but his mother was not, and the groom had converted. However, it was not publicly known that he had converted. The parents of the bride were divorced. Some consider it a bad siman for a divorced couple to walk the child to the chuppah, and therefore it was decided that the fathers would walk down the groom, and the mothers would walk down the bride. However, this left the bride being walked down to the aisle by a divorced woman and a non-Jew. Therefore, an older couple who were very close to the family of the bride walked a short distance behind the bride to escort her to the chuppah. The older couple veered off before the chuppah, and the groom and bride both had their parents with them under the chuppah.



      I included all of the details so that I wouldn't be misrepresenting anything, but peeling away some of the complications, it does seem that a) if non-Jewish parents are walking a child down, it would be better to have another couple be co-escorts, which can be done by following behind, and b) a non-Jewish parent can stand under the chuppah with their child.






      share|improve this answer

























        2












        2








        2







        I was involved with someone who had the following situation (I don't know the sources involved in the decision, just the guidance that was given. HaRav Tzvi Berkowitz was the Rav being consulted):



        The groom of the father was Jewish, but his mother was not, and the groom had converted. However, it was not publicly known that he had converted. The parents of the bride were divorced. Some consider it a bad siman for a divorced couple to walk the child to the chuppah, and therefore it was decided that the fathers would walk down the groom, and the mothers would walk down the bride. However, this left the bride being walked down to the aisle by a divorced woman and a non-Jew. Therefore, an older couple who were very close to the family of the bride walked a short distance behind the bride to escort her to the chuppah. The older couple veered off before the chuppah, and the groom and bride both had their parents with them under the chuppah.



        I included all of the details so that I wouldn't be misrepresenting anything, but peeling away some of the complications, it does seem that a) if non-Jewish parents are walking a child down, it would be better to have another couple be co-escorts, which can be done by following behind, and b) a non-Jewish parent can stand under the chuppah with their child.






        share|improve this answer













        I was involved with someone who had the following situation (I don't know the sources involved in the decision, just the guidance that was given. HaRav Tzvi Berkowitz was the Rav being consulted):



        The groom of the father was Jewish, but his mother was not, and the groom had converted. However, it was not publicly known that he had converted. The parents of the bride were divorced. Some consider it a bad siman for a divorced couple to walk the child to the chuppah, and therefore it was decided that the fathers would walk down the groom, and the mothers would walk down the bride. However, this left the bride being walked down to the aisle by a divorced woman and a non-Jew. Therefore, an older couple who were very close to the family of the bride walked a short distance behind the bride to escort her to the chuppah. The older couple veered off before the chuppah, and the groom and bride both had their parents with them under the chuppah.



        I included all of the details so that I wouldn't be misrepresenting anything, but peeling away some of the complications, it does seem that a) if non-Jewish parents are walking a child down, it would be better to have another couple be co-escorts, which can be done by following behind, and b) a non-Jewish parent can stand under the chuppah with their child.







        share|improve this answer












        share|improve this answer



        share|improve this answer










        answered 52 mins ago









        Y     e     zY     e     z

        46.5k375209




        46.5k375209













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